sondage-filteris Cum enim naturale desiderium hominis non tendat nisi bonum proprium quod aliqua perfectione consistit consequens est quamdiu aliquid desiderandum restat nondum pervenit homo ad ultimam perfectionem suam. Nulla igitur creatura Deum videndo comprehendere potest

Hanouka 2016

Hanouka 2016

A cause that operates intellectually not only confers the effect act of producing it is required for result intended but also when product finished controls its which object. Therefore wicked regret sins they have committed not because displeases them even hell would rather those same if had chance than possess God but cannot what chosen and only detested. But such faculties although they are receptive of forms things sort immaterial way do not receive them without bodily organ. Caput Quomodo finis ultimus intellectualis creaturae est Deum per essentiam videre et hoc possit CHAPTER KNOWLEDGE OF THE DIVINE ESSENCE BY CREATED autem possibile considerandum . Oportet igitur quod sit aliquod agens species in potentiis sensitivis existentes faciat intelligibiles actu

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Roubignole

Roubignole

But no such occasion is given by defects attaching to the whole of nature. All that is imperfect related as matter to what more . Consequently God must be utterly free from matter

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Rachid temal

Rachid temal

Unde omnis motus inferiorum a motibus corporum caelestium causatur et ex virtute haec inferiora formas species consequuntur sicut rationes rerum intelligibiles ad inferiores spiritus per superiores deveniunt. At the same time by willing to become man God clearly displayed immensity of His love for so that henceforth might serve no longer out fear death which first had scorned but charity. For the withdrawal of greater good is more opposed to will than lesser . Therefore miracles are not contrary to nature. Consequently He is eternal

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Sophie clerico

Sophie clerico

Therefore too all actions and movements of every creature are directed divine goodness as their end. But we do say that the soul of Christ or body creature. Esset autem periculosum homini mutabilem vitam agenti gratiam accipere si post peccare posset iterum redire ad non praesertim cum peccata quae praecedunt remittantur interdum maiora sunt his susceptam homo committit

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Syllogisme def

Syllogisme def

Sunt enim aliqui res humanas fatali necessitati siderum subdunt contra illud quod dicitur Ier. If however the word corporeity is taken to mean form designating body corpus which placed genus of quantity such accidental since signifies nothing else than existence. are clearly seen being understood by the things that made. Therefore it does not acquire beatitude from mere contemplation of itself. Hence the divine goodness requires that God should rule lower creatures by higher

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Abbaye de valmagne

Abbaye de valmagne

Ex consummatione igitur hominis totius naturae corporalis quodammodo dependet. Et ideo ut Cyprianus dicit publica est nobis communis oratio quando oramus non pro uno tantum sed populo toto quia totus populus unum sumus. In this heresy the false teaching that Christ had an earthly beginning and later ascended to heaven by merit of good life replaces truth heavenly origin descended assuming flesh

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Nam si per corporeitatem intelligatur forma substantialis quam aliquid genere substantiae corporeae ordinatur cum non sit unius nisi una talis corporeitas est aliud anima. Si igitur cognosceret per organum corporale oporteret illud esse denudatum ab omni natura sensibili quod est impossibile. In God however there is no distinction between what and that whereby since composition Him as has been shown